Philosophy, race, and multiculturalism in southern Africa
In: Cultural heritage and contemporary change. Series II, African philosophical studies Volume 22
In: Zimbabwean philosophical studies 3
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In: Cultural heritage and contemporary change. Series II, African philosophical studies Volume 22
In: Zimbabwean philosophical studies 3
A position paper on the ethical perspective of Zimbabwe government's land reform programmes. ; A lot has been written about the Fast Track Land Reform Programme (FTLRP) in Zimbabwe. Since 2000, there have been critical academic contributions from the humanities, social sciences, life-sciences as well as the natural sciences on this highly emotive subject. While most contributors have focused on the socio-economic and political dynamics of the FTLRP, and while most contributors have blamed the government of Zimbabwe for what they have perceived as injustices perpetrated against a remnant of the white commercial farmers who owned the biggest chunk of the land, we look at the ethical dynamics of the FTLRP with a view to show that the government of Zimbabwe was justified in taking land from these white commercial farmers and giving it to the landless blacks. In our view, the government of Zimbabwe was justified for two reasons: Firstly, we argue that those who have blatantly criticised the government of Zimbabwe for being unjust in its re-distribution of land to the landless blacks have selective memory. Secondly, we argue that those who have blamed the government on this issue have little knowledge of the spirit and ethics that informed this drive. As we defend our argument, we utilise two dialectically opposed perspectives, namely: the human rights perspective which is made up mainly of those people who have criticized the FTLRP for violating or infringing the rights of the few white commercial farmers 'whose' land was taken by the landless blacks as well as the perspective of those who have defended the FTLRP for correcting a historical imbalance with regard to the re-distribution of fertile /and to the black majority. We discuss these two perspectives in the context of Zimbabwe's founding values and ethics.
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In: Vernon Series in Philosophy
Africanizing the Death Penalty Discourse : Philosophical views from Zimbabwe and Nigeria / Fainos Mangena -- The Death Penalty and the Sacro-Sanctity of Life : Perspectives in Igbo Ethics / Chukwuka Christian Emedolu -- Ndubuisi: An Igbo-African Understanding of the value of Human Life and its Implications for the Death Penalty Question / Uduma Oji Uduma, Victor C. A. Nweke -- The Death Penalty from an Igbo Cultural Perspective : A Nigerian Case Study / Christopher Agulanna -- The Death Penalty Debate in Contemporary Context : The Yoruba (African) Integrative Notion to the Rescue / Adebayo A. Aina -- Current Debates on the Death Penalty in Zimbabwe : A Philosophical Appraisal of Views from Critical Stakeholders / Fainos Mangena, Francis Machingura -- An Interrogation of Capital Punishment in Nigeria's Penal System : Towards a Fredom Theory of Punishment in African Philosophy / Jonathan O. Chimakonam -- The Western and African Underpinnings of the Death Penalty : A Comparative Analysis / Clive Tendai Zimunya, Joyline Gwara, Isaiah Munyiswa -- Amplifyiing the Anti-Death Penalty Discourse in Zimbabwe : Lessons from Chivanhu Justice / Ngoni Makuvaza -- Interrogating the Death Penalty Discourse and its Hidden Dynamics in an African Context / Tarisayi Andrea Chimuka -- Gender and the Death Penalty Law in Zimbabwe : An Exploratory Essay, Chipo M. Hatendi, Tatenda Mataka, Benjamin Gweru -- The Death Penalty in the Context of Xenophobia in South Africa, 2008 and 2015 / Alex Munyonga.